On their stop by at Khajuraho, Bishwanath Ghosh was actually fascinated by a gardener whom became their manual for the temples of love on a lovely early morning in Oct 2007. Khajuraho everbody knows is a
temple
chock-full of sexually specific sculptures. Is an excerpt from Ghosh’s web log âLetter From The Land Of Kama Sutra,’ in which the guy clearly narrates the manual’s interesting description on the temple of Vishwanatha:
The guy did a namaste and disappeared once more. Chances are the sun had grown high and that I stepped across the yards. Several Westerners had collected around a smartly-wedding dress guide and happened to be experiencing him. The manual spoke proficient English and from a distance i possibly could find the language “bestiality”, ”
homosexuality
“, “vices,” “illusion and delusion.”
Related reading:
Classic Indian history: linking with our sensuous past
Whenever I had gotten closer, we realised he was explaining the clear presence of sexual carvings on temple of Khajuraho. The guy informed the people from other countries that when you go into the home of Jesus, you ought to get rid of all worldly disruptions â this is the message of the Khajuraho temples. Following, like a chemistry teacher, he summarized: “Lust changes to love, love converts to dedication, commitment converts to spirituality, spirituality converts to super-consciousness.” I obtained the point.
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